Susan Burling Ward

Mary Hallock Foote

Born on a farm in upstate New York, Susan Burling Ward, the protagonist of Angle of Repose [1971] by Wallace Stegner, was sent to art school. She became an accomplished illustrator in her early 20’s and made a great friend of her colleague Augusta. Together with Thomas Hudson, the two made a productive, artistic trio. Augusta married Hudson and Susan met a young engineer, Oliver Ward.

Ward left for the West, determined to become an engineer. He stayed away for five years, while Susan wrote to him. When he came back, they made an agreement between them to marry. Oliver went to California for another year, but they were married in a quiet Quaker ceremony in 1876. Augusta told Susan she was throwing herself and her career away. Susan was already doing illustrations for well-known writers. 

But Susan took the train to California, to a mine near San Jose where Oliver had a job. He had spent everything he had building a house for them, with verandahs on three sides. Sage, bay and manzanita surrounded the house, which looked down on the hurly-burley of the mine. Susan took up her pencils, continuing to make sketches and wood-block illustrations. Their first child was born the next year.

Nevertheless, Susan felt isolated. She wanted to talk about books, art and music with someone. She dressed like a lady and was stand-offish, Oliver her only consolation. She wrote letters to Augusta and sent sketches of “local color” to magazines in New York. When Oliver quarreled with the mine manager over how he treated people, Susan stood behind him. “Don’t compromise your principles,” she told him.

Oliver quit the job and they spent a couple of months in Santa Cruz. Susan had grandiose plans for Oliver’s success with his invention of cement composition, but he didn't find backers. Instead he took a job in North Dakota and Susan took her baby home to her parents’ farm. She hoped to see Augusta, but she and her husband had gone to Europe.

After a year apart, Oliver sent for Susan to come to Leadville, Colorado, high in the mountains. There they lived in a log cabin, but Leadville was full of educated men. Civilization was roaring to life. Men from the newly created U.S. Geological Survey and others gathered at Susan’s house for conversation. She was secure and loved. She wrote, made drawings and did some traveling while Oliver ran the Adelaide mine. One spring she came back to find that the men were carrying guns, however. 

The Adelaide lost its backing and Oliver took Susan to Mexico with him to inspect a mine. Susan loved the stately gentility of the rancheros and hoped to settle in Michoacán. She found everything picturesque and sent illustrated articles back to New York. But Oliver reported honestly that the mine wasn’t worth much and he and Susan were again without a home. Susan went back to her New York farm and there had her second child. 

Rifts in Oliver and Susan’s communication began to show when Susan didn’t tell him about their coming child, and he didn’t tell her he was working on a speculative irrigation scheme. Nevertheless Susan once again left her friends, family and safety, and went out to Boise, a drab, new town without stimulus. The canyon was beautiful, however, with sage plains and a magic wind. The Wards, their children and Oliver’s assistants built a rock house with four fireplaces when winter was coming, using money from Susan’s publications, and Oliver’s concrete.

In 1887, Susan had her third baby. Life was uncertain and one of Oliver’s assistants, Frank, came to feel he was in love with Susan. She loved talking to him, but it was an honorable, Victorian, platonic relationship. “Oliver is the best man in the state,” Frank told Susan. Oliver was a brilliant engineer, but stubborn and taciturn. 

The irrigation project went badly and Susan took the children to Vancouver island. She was desperate to expose them to culture, conversation, theatre, not wanting them to grow up to be “savages.” She drove herself to work, while the children were educated by an English governess.

Two years later Susan returned to the demonstration ranch Oliver had built with renewed interest in the irrigation scheme. Susan was angry at the time it would take to make the place civilized. Oliver had planted trees, roses, a small lawn. He was terribly excited about how the “big ditch” would be able to irrigate 500 square miles. But dust was everywhere, Susan could not bring herself to go into Boise and she and Oliver existed in a “bruised and careful truce.” Little Ollie, 12 years old, was sent on the train to school in the East.

In 1890, part of the canal opened with festivities. But later that year the syndicate cut off funds, people went unpaid, and worst of all, a lawyer took the claim Oliver had set aside for Susan’s sister. “You haven’t had faith in me,” Oliver told Susan. “Not that I’ve deserved much faith.”

And here is where the story takes a turn. Stegner, as he often did, took his story from the real life of Mary Hallock Foote, a writer and illustrator, married to a mining engineer. Stegner had permission from the family to use her letters, but he may have used them too exactly. And then he changed her story.

In Stegner’s novel, Frank begs Susan to go away with him. Susan resists, but while talking to him one day, her little daughter Agnes, a five-year-old sprite, wanders away, slips into the canal and drowns. None of them recover from this tragedy. Frank commits suicide. Susan at first takes her children back east, but then returns to the ranch until Oliver sends for her. He has taken a job at the Zodiac mine in California near Grass Valley. Here they lived together for almost fifty years, treating each other “with grave, infallible kindness,” though Oliver never forgives Susan and their grandson never sees them kiss or touch each other.

In the real life story of Mary Hallock Foote, which the family documents Here, the Footes lived in contentment and Arthur contributed many innovations to the Northstar mine near Grass Valley, California. Agnes, their youngest daughter, died at 17 after surgery for appendicitis. Mary did not get over the loss of her youngest daughter and was buried in Grass Valley beside her.

I do not have access to the memoir written by Mary Hallock Foote and published long after her death [A Victorian Gentlewoman in the Far West, 1972]. However, Stegner’s telling of her life, which he arguably twists to his own purpose, fleshes out the complex stresses of living between the civilized world of New York and that of the burgeoning West. Having staked my own claim on the West, I am susceptible to its beauties, which Stegner has done his part to describe, and also to conserve. The story as he tells it is well worth reading, but it also helps to have an awareness of its origins.

Note: Sands Hall gives a further opinion on Stegner’s use of Mary Hallock Foote’s life Here.

Sunny Rhodes

Marianne Wiggins

We meet Sunny, blonde hair flying, in a red cape, herding goats in the Owens Valley in California, 1941. She comes into the beautiful adobe house her father Rocky built, expecting to hear something of her twin brother who was in Honolulu when Pearl Harbor was bombed. But Schiff, through whose eyes we see her, has come in a U.S. Army car on other business. She has wide eyes, cropped hair and no affectations.

Sunny and Stryker, her brother, grew up in this house, but Sunny has no memory of her mother, Lou, a French woman, a doctor, who dies of polio when Sunny is three. Her aunt Cass comes to live with the family at this time. When Sunny is five, she spends two summer months in the mountains with her father and brother, building a cabin and crafting a life in the wild.

At age ten, Sunny finds a shelf of cookbooks in the kitchen and begins laboriously working through them, learning French to decipher her mother’s notes. It becomes a connection and Sunny finds she takes after her mother, with good instincts for cooking and gardening. Cass takes her to New York and Paris when Sunny is twelve. Sunny is amazed by the sheer number of people in New York, and surprised by Cass’ upper-class habits. Sunny is particularly interested in fish, since she has never lived near the ocean. When she looks back at her notes from Paris, they are full of fish meals!

By fifteen, Sunny has pledged herself to Jesus, the grandson of the orchard-keeper at Manzanar, who is the constant companion of Stryker and Sunny. Due to an unfortunate incident, however, Jesus must go back to Mexico and cannot be seen in the valley. Sunny sees him occasionally. She stays with her family, opening a restaurant in town which she names after her mother.

Rocky Rhodes has been fighting the water takeover of the valley by Los Angeles. The “water boys” constantly patrol the area. Then, in 1942, the U.S. Army moves in to build a camp for Japanese people caught in the conflict of World War II. Schiff, the camp overseer, falls in love with Sunny. He loves eating at her restaurant, even helps out when she needs him. He is Jewish, a lawyer. Both he and Sunny feel the camp is “all wrong.” 

Sunny tries to help by getting the women at the camp to cook. In the orphanage she finds a little boy with an “M” on his heel. The Rhodes family never hears exactly what happened to Stryker, but he was on the Arizona, and they know he had married a Japanese girl and had twin boys just before Pearl Harbor. What happened to them?

Sunny goes to meet Jesus, who is back in the U.S. as a bracero and a political activist. He has married someone else, as he feels he could never be a match for Sunny. This devastates her. She comes home unconscious and hypothermic, but she has tied herself to her horse. Slowly she recovers. Finding Schiff in the house enjoying her father and Cass’ hospitality, she yells at him. “Go away! You’re not family.” Schiff goes.

Months pass. The camp is up and running, the Japanese organizing themselves. Schiff decides to enlist, hoping to get a crack at Hitler. When Sunny hears this, she confronts him. “I don’t want you to die,” she says. “There are other things you can do.” Schiff takes her in his arms. When he asks her why she changed her mind about him, she tells him about a night she felt abandoned in a boat up near the cabin. Sunny and Schiff have ten days to spend together before Schiff will be sent away. Schiff wants to spend them camping.

Schiff is sent to Hawaii, where he learns that Stryker’s wife was on a plane to San Francisco on the morning of Pearl Harbor. The twin children were separated. Schiff spends the next four years working on a constitution which makes Japan a democracy, once it has surrendered. During that time, Rocky is killed, disappears without a trace. Sunny begs Schiff to return to her, but Schiff cannot. They do not communicate further.

When his work in Japan is complete, Schiff comes back to the U.S. He drives to the Owens Valley, but finds that the Rhodes’ ranch has been abandoned, bought by the Los Angeles water district. Nothing remains at the Manzanar camp except a gatehouse. He calls Cass to ask where Sunny is. She is pleased to hear from him and says Sunny is running a restaurant at Pt. Reyes Station.

Schiff drives to northern California and arrives at a locked Victorian house with three chairs on the porch, a reference to the Rhodes ranch. He first meets the boy from the camp at Manzanar whom Sunny has adopted. Sunny arrives with a wagon full of vegetables. She is noncommittal when she sees Schiff. But she is down a staff member for her evening meal, and he effortlessly fills in. 

After dinner they have a glass of wine. “You didn’t come when I needed you,” she says. “I missed you. I thought you would never come back.” In Japan, Schiff has seen a half-Caucasian, half-Japanese kid who is a dead ringer for Sunny’s adopted son. Sunny feels content. She has said what she needed to, to her father and brother. The most unfinished thing in her life is still her mother. She has begun an amalgamation of her mother’s recipes and her own.

Sunny is a character in Properties of Thirst [2022], a meandering, passionate novel by Marianne Wiggins. She faces the losses in her life with steady work, learning French, teaching herself to cook using her mother’s cookbooks and notes. Self-reliant and bold, she is also well aware of the pain of others and helps where she can. I loved the keen, intelligent story of Sunny and her family, which illuminates history at the time of World War II in Southern California.

Lucy Honeychurch Emerson

Helena Bonham Carter 1985

Lucy, the heroine of E.M. Forster’s A Room With a View [1908], grows up at Windy Corner in the Surrey hills in southeast England, a house impertinent, and inevitable, built by her father. According to Mr. Beebe, a local curate, she has dark hair and an undeveloped face, but she plays the piano wonderfully. “If Miss Honeychurch ever undertakes to live as she plays, it will be very exciting both for us and for her,” he says.

Lucy is sent by her mother to Italy, to broaden her outlook, with her cousin Charlotte for a chaperone. In Florence they are disappointed to find their room in the Pensione Bertolini has no view, but the Emersons, a father and son, offer to exchange. Though the English residents of the pensione are nervous about each other’s status, they decide that, at least in Italy, they will do. Except for the Emersons, who are free thinkers and of the rising working class. Mr. Emerson, in particular, says exactly what he thinks.

One day Lucy sets off with another resident to buy reproductions. When she is abandoned, however, an altercation in the Piazza Signorini results in a man’s death. Lucy faints and is lifted into the arms of George Emerson. She is embarrassed, but George makes her sit by the river until she is calmer. She begs him not to tell anyone how silly she has been, but George feels a profound connection with her.

Another day, most of the residents set off into the hills in two carriages. Lucy’s cousin talks to her friend and Lucy, in poor Italian, begs their driver to help her find the curate. Instead the driver shows her to a field of violets at the edge of a promontory. George stands there and he kisses Lucy, but as he does so, they hear Charlotte above calling for Lucy. Lucy and Charlotte swear each other  to secrecy and Charlotte reprimands George. In the morning they leave for Rome.

In Rome, Lucy meets Cecil, a rich, well-connected young man. Cecil asks Lucy to marry him. Twice she refuses him, but when they get back to England, to Windy Corner, she accepts. Her mother doesn’t like Cecil and neither does her brother Freddie, but they fall back on the sort of platitudes which allow everyone to participate in an engagement. Even Mr. Beebe, who thinks it a bad idea, participates in the merriment. “They pulled themselves together. Their hypocrisy had every possibility of coming true.”

Cecil cynically offers a vacant villa next to the church to the Emersons to rent. Lucy is inwardly horrified and rehearses the bow she will make to George, “bowing across the rubbish that cumbers the world.” But it doesn’t matter if she is getting married, she thinks. When he hears Lucy is in the neighborhood, George decides it is fate that brings them together.

When Mr. Beebe and Freddie call on the Emersons, Freddie asks whether they would like to go for a bathe, as the “sacred pool” in the woods has enough water in it because of the rain. Even Lucy used to bathe there when younger. George, Freddie and even Mr. Beebe frolic naked in the pool when along come Lucy, her mother and Cecil! 

Another day, Freddie asks George to play tennis. Cecil will not make up a fourth for doubles, but rather stalks about reading a bad novel out loud. Lucy realizes it is by one of their Italian friends. In it a boy kisses a girl in a field of violets. Charlotte has told! Everyone behaves badly. Cecil is supercilious, winces whenever Lucy speaks. When he goes back to retrieve the book, George kisses Lucy again!

Charlotte is asked to Windy Corner and Lucy confronts her. Charlotte thinks Lucy must tell her fiancé about George, in case he finds out from some other source. Lucy feels she is in a muddle. She tells George he must not come back to Windy Corner. George remonstrates: “ You don’t mean you are going to marry that man? He daren’t let a woman decide. You listen to his voice and not your own. I love you. I cannot live without you. Love and youth matter, intellectually.” But Lucy does not relent and George leaves.

The scales have fallen from Lucy’s eyes, however. She tells Cecil she cannot marry him. “I won’t be protected. I won’t be stifled. People are more glorious than art and books and music.” Cecil takes it well. “It is true. I am the sort who can’t know anyone intimately. It is a revelation. I won’t forget your insight.”

Lucy decides she must go away. When friends plan to go to Greece she decides to go with them. She says to herself, I must go to Greece because I don’t love George. But everyone else is mystified. Her mother is upset. When the women go in to church in the rain, Lucy stops at the rectory, drawn by the fire. And here she finds old Mr. Emerson, the plain-speaking father of George. He tells her George wasn’t baptized and when he got typhoid at 12, his mother thought it retribution. She died but George didn’t. “We are going back to London,” he says. “George doesn’t want to live.”

When Mr. Beebe comes in he tells Mr. Emerson that Lucy will not go to Greece with Cecil. “My dear, you are in a muddle!” he says. “You love George. You must marry or your life will be wasted!” Lucy cries. “I have misled myself and everyone else,” she says. “We fight for more than love, or pleasure,” says Mr. Emerson. “Truth counts.”

Lucy and George go back to Florence, to the Pensione Bertolini and kiss in the room with the view. Lucy fears she has alienated her family. Freddie calls their marriage an elopement. “If we act the truth, the people we love will return to us, won’t they?” Lucy asks, hopefully.

Anyone might think that for a middle-class, well-off girl to get down to the truth of her real feelings isn’t much of a mountain. But given the mores and values of the stilted social world, I believe it is. E. M. Forster has put his own life-blood into this story: his socialist views, insights gained from all his travels and his love of flesh and blood people. It is a dramatic demonstration of how we come to clarity in the midst of chaotic life.

In an appendix attached to some editions of the book, Forster suggests that Lucy and George are happy and that they have three children. A conscientious objector in the First World War, George fights in the Second. The house where Lucy lives in London is destroyed by bombs. Forster cannot decide where George and Lucy then settle.

Jacaranda Leven

Eve Babitz

Jacaranda grew up at the edge of the Pacific Ocean. Her father was a musician who worked for  20th Century Fox and her mother was an artist. She and her sister spent all their time in the ocean, and had tar on the bottoms of their feet. “She looked as if she’d washed up on the shore, a piece of driftwood with blonde seaweed caught at one end.”

Jacaranda, the protagonist of Eve Babitz’ novel, Sex and Rage [1979], paints surfboards, buying an old Plymouth with the money. Her “sentimental education” begins when she moves to West Hollywood at 19 to live with Coleman. She immerses herself in the rock and roll scene of musicians, artists, models. “It was like an open city, a port at the crossroads of all directions.” But after five years, she is tired of living in a place with the blinds down during the day, tired of rock and roll. “I think I’ll move back to the beach.”

In Maui she runs into Gilbert Wood, surfing during a hurricane. Gilbert introduces Jacaranda to Max, who is curious about the affair between Jacaranda and Gilbert. He is homosexual, but once Max notices Jacaranda, “the only truth was Max’s truth.” He was tall with bright golden hair and blue eyes. “Every move was like spring water, clear and salt-free.” She had never met a man who was passionate about elegance.

Max invites Jacaranda to one of the parties he gives in a penthouse apartment. Everything is perfect, including his rich friends. For a while Jacaranda goes to all of Max’s parties, but then Max’s attention turns poisonous. Jacaranda drinks too much, becomes boring. One day Max steps back from a painting Jacaranda is doing and asks, “Is that the blue you’re using?” Jacaranda stops painting. Even Gilbert tells her he doesn’t hang around Max any more. “Too dangerous.”

Meanwhile, Jacaranda begins writing. A piece of hers is accepted by a major magazine and she is paid for it. Max’s friends tell her, “Don’t write, darling. It’s not nice.” But in a cafe, Jacaranda is handed a card by a New York agent who wants to represent her. She also runs into her old friend Shelby, whom she has known since she was 14. He is still surfing, a master of balance, “wicked and more coyote-looking than ever.” He had been hers from the beginning.

Every Monday at 7 am, Janet, the New York agent, calls Jacaranda to ask how her book is going. Jacaranda fears she cannot write a whole book. She has always known she wouldn’t be successful. “She is much too LA to be taken seriously.” She is frightened of the way people have begun to treat her, of the money she makes. She would rather have kept her fly-on-the-wall anonymity.

“But real pain only came to Jacaranda when she thought about Max … she only sometimes heard the sound of Max laughing.” Max and his friends have decamped to New York. 

After almost a year of phone calls from Janet, Jacaranda pastes all of her pieces together into a book, titles it and sends it off to New York. Janet hands the book to the best editor at the best publishing company in town, who makes a smooth, perfect book out of Jacaranda’s harem, scarum stories. From then on, Janet’s phone calls insist that Jacaranda come to New York. She must meet people.

But these requests throw Jacaranda into a tizzy. She has been drinking too much, is getting fat. New York is too public, there’s no ocean and Max is there. She is growing dependent on Shelby, but treats him badly in her growing anxiety. She resolves to wreck an upcoming party by inviting an old flame who broke the heart of the host.

At the party, Sunrise Honey, blonde and gorgeous, is knocked down by her boyfriend. “I told you not to dance,” he yells. Jacaranda feels terrible. It is all her fault. The next day Jacaranda convinces Sunrise Honey to run away with her to Mexico. They only get as far as La Jolla, but there, together, they solve their problems. The sky is very blue and they walk on the beach. Sunrise Honey calls her mother, who sends her money enough to become independent. Jacaranda buys a round-trip ticket to New York.

Two days before she leaves, Jacaranda stops drinking, which isn’t as hard as stopping smoking, she finds. New York is beautiful in the spring. Jacaranda stays with her friend Winnie and walks around the city, anthropomorphizing everything. She is alternately euphoric and emotional. Visiting her editor Walter, the last gentlemen publisher, she finds him in jeans and a plaid shirt. She tells him she is terrified. He smiles at her, very young.

Janet, by contrast, is worldly-wise, a paragon of cosmetic beauty, but a dear friend. Between Walter and Janet, at lunch at the Russian Tea Room, Jacaranda feels safe. New York is madly beautiful, full of all the treasures on earth. On the newsstands, Gilbert Wood’s face, a newly-minted film star, shines up.

By the end of the week, Jacaranda has begun to look ten years younger and has to buy new slacks as the ones she brought are falling off. Janet takes her to Elaine’s, along with Winnie. Jacaranda’s senses are awry and vibrant. “She could smell Max.”

At 2 am, Gilbert Wood calls and asks her to come to the Plaza Hotel. She and Winnie walk over. The Plaza is enchanted, but there, opening the door, is Max. Max felt like home, he was a tango partner Jacaranda couldn’t escape. But “she couldn’t afford Max. She couldn’t afford that much truth. If she ever caught him, he would stop being Max.” 

When Gilbert Wood comes in, Winnie clasps her hands to her breast. Gilbert kisses Jacaranda, bites her neck. Max juggles three oranges. Another friend comes and whisks Winnie and Max off to his party. Gilbert and Jacaranda talk of the perfect parties Max used to give. She is pleased someone besides her had noticed that something from Max still glowed in the dark. “For him it was art,” says Gilbert. “For me it was love.”

Before she leaves for Los Angeles and home (where Shelby will pick her up), Jacaranda goes to her godmother Sonia’s apartment. Sonia is 90 and lives off Central Park. She had always sat Jacaranda down and said, you must tell me everything. “The reason she had remembered details, kept track of people, fixed things in her mind, was all to keep Sonia thrilled. Sonia listened with rapt silence.” Knowing a woman like Sonia, watching her have a good time, “left you with the feeling of having experienced truly great art.”

At the airport, Jacaranda thinks, “tomorrow she would be out on her board in the ocean. She had always been lucky. She had seen the worst of the old world seductions. Here she still was. She’d lived to tell the tale.”

When I knew I would be moving to Los Angeles, I looked around for local writers and discovered Babitz. Reading her, you find that all of her work is semi-autobiographical. Unlike some writers, who look only for apocalyptic disaster in the city and see it as a wasteland, Babitz, is sunny, casual, meandering and unpretentious. “It requires a certain plain happiness inside to be happy in LA, to choose it and be happy here,” she said. Babitz died December 17, 2021. “Her sentences split trees,” said Ethlie Ann Vare, in memoriam. “She scared powerful people, and it kept her work from getting the recognition it deserved in her time.” 

Anya Raneva

Kristina Gorcheva-Newberry

Anya is a character in The Orchard [published 2022], by Kristina Gorcheva-Newberry. Though her story is told in the first person and it happens to her, Anya tells it as if she were a part of something greater, part of a family, a generation, or a country.

Anya lives with her parents, who are aero-space engineers, and her grandmother, at the edge of Moscow. She and her best friend, Milka, are inseparable, going to school together, sharing homework and plans. Milka is thin, always famished, but very smart and possessed of a fearless honesty which Anya envies. Milka lives with her mother and stepfather. Anya’s mother thinks her hunger is from the lovelessness in her household.

In summer, Milka spends all three months with Anya’s family at their dacha near Moscow, a modest summer home set in an apple orchard. Everyone enjoys the long summer days, gathers mushrooms and herbs and helps preserve apples to liven up their winter diets. Victory day in May is celebrated with a barbecue with the neighbors.

Though loving, Anya’s parents never stop arguing about their country. Her father feels Russia saved the world from Nazi fascists in World War II, but her mother feels they aren’t free, that their lives are controlled by their government. Grandmother survived the Leningrad blockade. She doesn’t argue, “courage and sadness tucked into the folds of her face.” 

Anya and Milka are 14 in 1982 when Brezhnev dies. They want to travel, enjoy life. They smoke and explore their bodies, playing a Queen tape over and over, “We are the champions, and we’ll keep on fighting to the end.”

When Andropov dies in 1984, Anya’s father feels that it is the end of an era. He is frightened for his daughter. Anya and Milka invite two boys into their close friendship. Lopatin is of peasant stock, attractive but not smart. Trifonov is a bookworm, of noble blood, but asthmatic. “If the iron curtain collapses, we’ll be blinded by the light,” they think. “But the world will see our disabilities.” “Maybe the world has its own disabilities.” “Our country is the only thing we will love and hate forever,” says Milka.

The four friends stick together when they take a class trip to the Crimea, visiting Chekhov’s home and Yalta where peace was concluded in 1945. It is sunny and warm. Milka is sleeping with Lopatin, and Anya with Trifonov by this time. At night they bring cherries and wine to the beach, swimming naked out to a rock and looking out at the infinite sky and stars beyond.

Every day the news sounds worse that year, but at New Years there is still enough for a celebration at Anya’s house, with duck, potato salad, caviar, chocolate, mandarins, champagne and presents. Anya is infinitely happy, in love with life. In March, Gorbachev comes to power. Everyone worries, but they teeter on the cusp of happiness. Anya’s class prepares to present Hamlet with Milka playing the lead role.

At Easter, at the dacha, the four start a fire to keep warm, but Trifonov sees that Lopatin is burning the pages of a book. “The country is like this orchard. Your ancestors were dutiful revolutionaries, but they walked on corpses,” he says. Lopatin responds, “Your people pretty much fucked up this country and then tried to blame mine. But it’s over. We’ll build a new country, plant a new orchard.” They fight and Trifonov ends up in the hospital.

Later that spring, Milka asks Anya to punch her in the stomach. She is pregnant by her stepfather and hopes to miscarry. Anya is horrified, at first refuses, and then pummels Milka. She goes home, but Milka calls her, asking Anya to come and bury the dead baby. Anya does this, taking the baby out to the dacha and burying it under an apple tree. Then she hears that Hamlet cannot continue, as Milka is dead. Anya is in shock. She cannot tell anyone what really happened, cannot betray her friend. She goes to the funeral. Both Lopatin and Trifonov speak, but Anya does not emerge from her depression for months.

At last Anya matriculates into the Institute of Foreign Languages. She loses herself in the study of literature. She goes to the United States as an exchange student, meets a contractor named Mike, and marries him in a small country wedding in Virginia in 1991. Though she talks to her parents constantly by phone, she does not return to Russia for 19 years.

When she does finally go back, she finds things much the same. Her grandmother has died and her parents are retired, though her father goes to an outdoor market every day to sell what he can. Everything is shabby and run down, the stores full of luxury goods, but the prices are so high, her family cannot afford them. They refuse the money Anya tries to give them. A developer wants to put a resort where their dacha and orchard are. A meeting of all the neighbors is called and they refuse to sell. Anya finds that Lopatin is associated with the developer. He tells them it is a good deal. “The developer always gets what he wants.”

Anya goes to Milka’s house, trying to find out how she died. She tells Milka’s stepfather Milka died because of him, but he insists it was Anya’s fault. “She bled to death,” he finally says. “We couldn’t save her.” No one wanted to say what had really happened.

At New Year’s, Anya’s family again plans a family celebration. Lopatin arrives in a Father Frost costume. When Anya suggests they call Trifonov, Lopatin is startled to find that she doesn’t know he died protesting in the coup in 1991. Anya accuses her parents of hiding the news from her and leaves with Lopatin. They go out to the dacha.

“What is it like to live in the United States?” Lopatin asks. “Like I have no legs. I can’t find my footing. It’s familiar and foreign at the same time.” She tells Lopatin about her husband, about what happened to Milka. Lopatin has never married, has Milka’s name tattooed on his arm. “Trifonov waited for the moment he could prove himself a hero. He was reciting from Chekhov when the tank mowed him down. We are the survivors, the champions of the world.” Anya finds that “no amount of truth could change us, but the little that we knew felt like everything.”

The dacha and cherry orchard are sold and Anya’s mother and father come to Virginia for a visit. They lay out and plant an orchard with Anya’s husband, language being no barrier. Anya finds the rootstock often comes from Russia.

The intimacy with which Anya’s story is told, full of sensuous detail and human truth, allows us to fully enter the world she describes. Kristina Gorcheva-Newberry wanted to tell the story of her Generation Perestroika, which uncovered truths and then had their hope betrayed. The story is full of her own nostalgia as an emigrant, longing for a home to which she cannot return. I hear the depths and breadth in her voice which we have come to expect from the great country of Russia. 

Emma Rauschenbach Jung

Emma Rauschenbach was born in a lovely house in Switzerland on the Rhine into a family of well-off manufacturers in 1882. Quiet and studious, Emma would have liked to go to university and study natural history, but this wasn’t permitted to women of her class. She broke off a conventional engagement when Carl Jung, an impoverished Swiss doctor, began courting her. 

Jung was handsome, extroverted and intense. He told Emma about his patients, gave her books to read and encouraged her studies. Finally, after rejecting him once, and under the influence of her mother who knew Jung’s family, Emma accepted him. They were married in 1903 and had a honeymoon in Paris and London before taking up residence in Zurich.

Jung worked at the Bergholzli Clinic which was becoming renowned for its innovative treatment of the mentally ill. The staff and their families lived on the site, where Jung researched word associations as well as listened deeply to patients. Patients worked in the gardens and did domestic work, dined with the staff and participated in social events. Emma, living in this hot-house atmosphere, helped with research and reports and learned a lot. Her first two daughters were born while the family lived at the clinic.

Jung was especially popular with women patients. His second personality, introverted and insecure, responded positively to them. In particular, a Russian patient, Sabina Spielrein, sought his attention. Her dementia was cured by Jung, but that was not the end of her infatuation. Emma was hurt by the rumors. She asked for a divorce, which she knew Jung did not want. Instead, she and Jung began to plan a house of their own.

During this time, the couple visited Sigmund Freud in Vienna several times. Freud was very taken with Jung and hoped he would become his heir in psychiatry. The two of them traveled to America together to lecture. But Jung could not agree with Freud on the roots of psychosis and this fractured their relationship. Emma wrote to Freud, fearing the pair could not agree, but then backed off when she felt she had made a fool of herself.

By 1909 the new house in Kusnacht was ready. Jung resigned from the Bergholzli Clinic and took up private practice. Emma became more of a partner at this time, running the household, making appointments and having three more children by the time she was 32. Jung was impetuous, unrestrained and constantly driven by his complexes to travel and work. Emma was quiet, steady, stepping in for Jung when he traveled and providing the normal home life Jung depended upon.

The years before World War I were difficult for the Jungs. A definitive break with with Freud led Jung to go deep into his own unconscious. He was helped in this by another patient, Toni Wolff, who became a fixture at the Jung house for many years to come. Jung began his Red Book and colleagues felt he was “dicing with madness,” though they admired his courage in doing so. He shared his psychic experiences with both Emma and Toni, a woman with forbidding, mystic eyes, who seemed to be all spirit. Emma felt jealous and disassociated, going about looking elegant, but with head bowed. The children didn’t like Toni, but Emma did not allow them to be uncivil to her.

Jung told Emma she must find her own way, stop relying on him and the children, individuate. She began an analysis with a colleague. When American friends built a place for a Psychological Club in Zurich in 1916, Emma became its president. She steered the group when it had money problems and sometimes lectured. When she began to work with patients of her own, Emma was simple and direct, helping others to find their own way, as she had.

Emma also continued her life long interest in the legend of the Holy Grail, beginning a book on it which was eventually published. It represented the quest of “every individual for psychic health and wholeness, who, by asking the right questions, could free themselves from the dark forces of the unconscious.” [Labyrinths: Emma Jung, her Marriage to Carl, and the Early Years of Psychoanalysis by Catrine Clay, 2016]

By the mid 1930’s Jung seemed to be less attached to Toni Wolff. He was building his tower at Bollingen and interested in alchemy. He and Emma traveled to America, London, and Glastonbury for Emma’s study of the Grail legends. When World War II began, the family moved up into the Alps, but returned when it was deemed safe. Jung had a heart attack in 1944. Emma never left his side. They had learned from each other and depended upon each other all their lives.

At the house in Kusnacht, Emma reigned, modest and strong; aristocratic in a positive way. There were now 19 grandchildren rambling around. Emma was always available, respected and loved. In 1955 she became ill with cancer and died in November. Jung was 80 and very broken up, though he lived another five years.

Emma’s life long struggle was to live beside a powerful, charismatic man who attracted many people to him and his all-consuming work. Observers felt she had gone through a “spectacular transformation” during her marriage. Carl Jung’s strength came through her, but he was always encouraging of her work and the role she played as well. I read the biography by Catrin Clay noted above, but there have also been others. It is easy to believe, as it was said, that her presence was a gift to all she met.

Melba Pattillo Beals

Melba Beals grew up in a middle class black suburb of Little Rock. She had a room of her own where she kept stuffed animals, listened to Nat “King” Cole and Johnny Mathis, and wrote in the diary her Grandmother gave her to make her complaints to God. She was afraid of white people, but also wanted to ride on the merry-go-round in the park, which was forbidden.

Born in December, 1941, Melba lived with her mother, who was a teacher, her grandmother, and brother. Her parents had divorced when she was seven. Melba hated seeing how frightened her parents seemed to be of whites. When the family visited relatives in Cincinnati, she was thrilled by how simple relations between whites and blacks seemed, and wanted to move there. But she had volunteered to be among those ready to integrate Little Rock’s big Central High School. The day arrived sooner than she expected, though Orval Faubus, Arkansas’ governor was dead set against it. 

Integration began in September, 1957, and as Melba’s grandmother said, “all Hades broke loose.” The day school opened, such a hateful mob gathered at the school that Melba and her mother barely escaped. For the next few days she and the other eight black students waited at the NAACP office studying by themselves. Eisenhower co-opted the Arkansas National Guard which Faubus had used to prevent students from coming to school, and sent in the 101st Airborne Division of the army to protect the students. 

On September 23, 1957, the nine students went to school. Melba was 15, a junior. She was terrified. Her grandmother told her, “You are a warrior. God’s warriors don’t cry. You pull yourself together and recite the 23rd Psalm.” In classes Melba was the only black. She was called names, kicked, spit upon and slapped. Between classes, at least at the beginning, her guard Danny protected her, following her with a rifle and bayonet.

In addition to the hatred Melba faced at school, she lost her old friends, who felt she was too “fancy” for them. The phone at their house never stopped ringing, with people giving their opinions. Some nights Grandma India sat up with her rifle across her lap. Weekends were more normal with Melba going to church with her family.

As the weeks went on, Melba was harassed at every turn. “Two, four, six, eight, we ain’t goin’ to integrate,” students shouted. The teachers didn’t seem to have any control over the situation. Gym class was horrific. She was scalded in the shower, her clothes stolen. When acid was doused in her eyes, Danny washed them out with water, saving them. Danny too told Melba she must become a warrior and taught her ways to protect herself. By November the 101st Airborne was gone. The Arkansas guards watched, but did nothing.

By the end of January, when Melba told her grandmother she wished she were dead, her grandmother gave her Gandhi to read. “Fighting back is never a solution,” she said. “Anger brings defeat. Change the rules of the game. Thank your tormentors.” Melba did achieve some peace with this strategy, but the abuse didn’t stop. Once when an angry group came toward her, a white kid, Link, told her to take his car. He called her at night and prepared her for what might happen the next day. He pretended to be a segregationist, but he protected Melba as he was able.

As school came to a close, the segregationists were determined to prevent the one senior in the group, Ernie, from graduating. Senior events were canceled. Officials told Melba’s mother her next teaching contract would be canceled if she didn’t take Melba out of high school. But Grandmother India had a remedy for this too. “We’ll go see Bishop Sherman.” That did the trick and Melba’s mother was given a contract.

Finally school was over. Ernie graduated and the “Little Rock Nine” as the group came to be known, traveled to several cities, receiving awards for their courage and meeting people. Melba prepared to go back to school in the fall, but Governor Faubus closed all the high schools in the city!

That year was lonely for Melba. Her grandmother got leukemia and died in October. The following year the NAACP put out a call for families in which students could board and finish school. Melba went to Santa Rosa, California, where she boarded with a Quaker family, George and Carol McCabe. She then continued on to San Francisco State.

Melba married John Beals and had a daughter, Kelli, but was divorced a few years later as she wanted to have a career. She worked as a journalist, getting a master’s in journalism; and then as an educator, with a doctorate. Her first book, Warriors Don’t Cry [published 1994], detailing her year at Central High School, was followed by White Is a State of Mind [published 1999] which discussed Beals’ further coming of age.

I especially loved the descriptions of Melba Beals’ family life in her books, utterly normal in the mid-century modern sense. In the photographs, she and the other teenage girls all wear the crinolines I had to fight for! In the years after high school, Beals embodied all the feminine quandaries of our time. She never stopped using her faith and the grounding words of her Grandmother India to help her through the moral and professional questions which she faced. Becoming a pioneer activist, she lost her original community, but gained much. She continues to live on the west coast.