Audrey Hepburn in The Nun's Story |
Gabrielle’s father opposes her entry into the convent, but
he has also opposed her marrying Jean because Jean’s mother died insane. Given
the religious name Sister Luke, Gabrielle is gradually introduced to the
community which runs hospitals and schools, as postulant, then novice, and
finally a professed nun. She is awed by the Rule of obedience, learning to drop
what she is doing whenever the bell sounds to wake up, to go to chapel, to the
refectory and to bed, all done in the company of her sisters. Under the
watchful eye of the older nuns and the Mother Superior, she learns to examine
her conscience, note her faults and take the punishments meted out.
“One by one the lights in the chapel would be extinguished
until there were left only the vigil light at the altar and the shaded lamp
that illuminated the statue of the Virgin Mary. When everything else was dark the
nuns began to sing. … The awesome antiphon swelled in the dark and expanded
it.” This moment, for Gabrielle, made possible the next day.
Eventually Sister Luke is assigned to study at the school of
tropical medicines. She longs to go to the Congo, where the Belgians have
missions. She is extremely good at recognizing under the microscope the
bacterium and viruses that cause various diseases. Other nuns accuse her of
pride. Her Mother Superior asks whether she would be able to fail her
examinations to show humility. Sister Luke asks “How can I know He would want
this from me?” She is told to ask Him. Sister Luke’s whole being rocks with
this inner disturbance, but she is not able to fail.
When she is sent to a hospital for the insane instead of the
Congo, Sister Luke wonders why. The experience is made memorable by certain
violent patients and relationships with her sisters. At last she is posted to
the Congo in 1932. On shipboard, she and another sister carry out the
requirements of their Rule alongside the very lively life of the world.
The Congo is unlike anything Sister Luke expected. She is
soon the nurse requested by Dr. Fortunati for his early morning surgeries (due
to heat). He is seen as a genius, but difficult. Her Mother Superior worries
that Sister Luke is neglecting her spiritual life, the nurse carrying away the
nun. She manages to save a man’s leg when the doctor is not available. And she
organizes her black assistants, training them so they become trusted helpers.
At one point Sister Luke gets dysentery and is so sick she
is given last rites. She recovers, however, knowing her preparation for death,
for which she is congratulated, was a sham. “You are not a nun yet,” she tells
herself. She is desperate to learn humility. Going back to her double shifts,
she also gets tuberculosis. Most nuns who get it are sent back to Europe, but
the doctor arranges a cure, a three-month stay in a second floor aerie where
she can rest, eat and become a child again. She learns to live from day to day,
finding briefly that she understands what grace is like. She recovers and goes
back to her intense schedule. Dr. Fortunati tells her, however, “You are a
worldly nun – never will you be what your convent wants.”
Sister Luke is sent back to Belgium in 1939. She works in a tuberculosis hospital as war begins. When she sees Nazi
storm troopers dropping out of the sky, she realizes she has hated the Germans
since World War I, when they humiliated her beloved father. She also learns of
his death assisting refugees as they are strafed by German planes. She begins
to assist the lay nurses who are involved in resisting the Nazis, hiding people
and deflecting German officers. She realizes she will never make a nun with hatred in her
heart. She begins the painful process of leaving the order, certain that “God
hates a hypocrite.”
As with many great stories, Sister Luke is based on a real
person who became Kathryn Hulme’s dearest friend and partner. Marie Louise
Habets was a Belgian nurse who worked with Hulme for the United Nations Relief
and Rehabilitation Administration in Germany at Wildflecken, Germany after the
war. Hulme has written several books about this work. At first Hulme has no
knowledge of Habets’ background as a nun and is surprised Habets is so happy to
find work in the UNRRA. She writes in Undiscovered Country [1966]:
“Since I knew what a superb nurse she was and how her services would have been
welcomed anywhere in her homeland, her remark made no sense to me. But neither,
for that matter, did her extraordinary smooth countenance on which life had
left no trace of all the suffering she had seen.”
No comments:
Post a Comment